Is Trump's policy toward Turkey uncharacteristic of US policies?


What illuminates the amount of damage that the U.S. is happy to allow to afflict Turkey is the strategic value of Turkey for the U.S. Turkey, as a NATO country bordering the Soviet Union, has always been a strategic partner for the United States since Turkey joined the American club of NATO in 1952. For instance, the Turkish army participating alongside the U.S. military in Korea in 1953 to fight an unknown enemy furthered and deepened Turkish-U.S. partnership. This very Turkish army is now a different establishment, with different leadership and a newly affirmed national identity, as demonstrated by the refusal to take part in the invasion of Iraq in 2003.

The U.S. does not need Turkey to be anything more than what it was in 1952. In fact, Turkey played its role perfectly during the Cold War. The U.S. does not need the Turkish economy to rank sixth in Europe nor inflation to drop from 30 percent to 7 percent. Nor is there any need for the average income in Turkey to increase tenfold; the number of universities and hospitals to double in 10 years; free health care services even in the most remote parts of the country or a modern transport network of roads, tunnels, bridges and high-speed trains. All this is unnecessary and it would not be a problem if these advances were reversed.

Equally, it does not suit a troubled Europe to see the accolade of having the biggest airport in the world move from a European city to Istanbul, or for the people of the region to shun European universities and hospitals in favor of Turkish universities and hospitals. Europe does not want to see a Turkish economic giant on its doorstep; that is not part of the deal for having Turkey as a partner in NATO.

The U.S. is not threatened by political Islam in Turkey; a version of political Islam that the U.S. encouraged and favored over the more radical Arab version. What the U.S. fears is the idea of what a successful Turkey offers to the people of the region in terms of a strong state and institutions of civic society. The very structures that for nine decades acted as the incubators that allowed our societies to reaffirm their identity and partially recover from the traumas of the Sykes-Picot Agreement; an identity that must now be reconstructed in accordance to a different set of values in a wide-ranging, regional social engineering project.

The way the U.S. views the societies of the region is in line with the views of the chief spies of the British Empire in the aftermath of World War I; that the war had failed to achieve one of its main objectives, i.e., to settle once and for all the Eastern Question – the name given by Western politicians and decision makers to the aim of dismantling the Ottoman Empire and the destruction of its social infrastructure and cultural institutions.

The view was that these societies had continued to exist in the same vein after the war being led by the same leaders taken from the same social groups and operating within the same social and cultural structures. In other words, an event as big as World War I that created the first major change in the political map of the region for six centuries had failed to create similar social or cultural changes. These societal changes were not surgical enough despite the cooling of relations between Turkey and its Arab neighbors in the decades that followed the war. The cultural and social changes in Turkey represent a new phase in this relationship today.

When those in the Arab political establishment reflect on their positions today, they can't fail to see Turkey occupy the same position in the Arab consciences as once enjoyed by Gamal Abdel Nasser's Egypt or Saddam Hussein's Iraq. Turkish flags are being waived in Arab streets instead of the national flags and newborn Arab babies are being named after Turkish leaders. What's even more significant is that this is not the work of Islamists or other political activists, but a natural response of the poorest, least educated and least politicized groups of Arab society.

This is what alarms the Arab establishment who see a return of the Ottoman order, which was never a theocracy but rather societal and cultural structures that derive their strength and legitimacy from Islamic civilization. Structures that preserved and protected the identity of regional societies are exactly what Turkey can offer and exactly what the Arab street is looking for today amid the collapse of the state and the ensuing ruin.

These sentiments, however, are not part of Turkish foreign policy. You will never see any of this mentioned in the words of Turkish strategy experts or prominent thinkers. In return, this phenomenon of the restoration of the Arab-Turkish relationship within Arab societies is not sponsored or cultivated by any political or cultural group or organization. Instead, it is a spontaneous expression of popular Arab sentiment that sees regional identity take precedence over the national one and welcomes Turkey back into the fold of the extended Arab family.

The issue is no longer a local Turkish affair but one of vital importance to the entire region and is consistent with the regional theme of the fall of the state, as witnessed in Iraq and Syria. In this scene, Turkey represents the last and only case of a functioning state and an example that could be followed and emulated.

Hence, everything taking place in Turkey today is not convenient for the regional order, i.e., Arab regimes and Iran and international alignments. The present economic coup which takes the form of a U.S. attack on Turkish exports and the speculative attack on the Turkish lira from certain Arab countries causes little surprise and are not out of sequence from previous attempts; the judicial in 2013 and military coup in 2016, nor to the money flowing freely from certain Arab governments into the coffers of the opponents of the Turkish government and the U.S. weapons which have been donated to groups that openly declare Turkey as an enemy and are affiliated with the PKK.

The officially sanctioned position in the region is that there is no place for Turkey and its institutions in a place given to rule by militias, there is no place for the economy of the state in a time of the black market when natural resources are openly and freely smuggled, there is no place for a multiethnic, multicultural state in the region of minorities and finally, no place for Islam and Islamic civilization in a time of sectarianism.

In short, there is no perceived harm in the downfall of the current Turkish state and with it the end of prosperity and stability, neither the return of secular forces to rule Turkey once again and the U.S. will continue to use the country as a base.

The removal of Turkey as a regional power is a desirable aim and provocation is a means to achieve this.

* Researcher and writer on Turkish-Arab strategic relations and Ottoman Studies, Birmingham, U.K.