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And then there were none or on pigeons made to leave their nests

by Betül Özel Çiçek

May 21, 2021 - 12:05 am GMT+3
A Palestinian boy cries for his brother Ahmed Al-Shenbari, who was killed by Israeli bombardments, as mourners carry his body during his funeral in the northern Gaza Strip, Palestine, May 11, 2021. (Reuters Photo)
A Palestinian boy cries for his brother Ahmed Al-Shenbari, who was killed by Israeli bombardments, as mourners carry his body during his funeral in the northern Gaza Strip, Palestine, May 11, 2021. (Reuters Photo)
by Betül Özel Çiçek May 21, 2021 12:05 am

It happened one night. Vigil after vigil, they were harassed, tortured, maimed, killed. With deliberate evil and cruelty. On purpose, on demand. Some were made to watch; all, bound in one way or another, only their voices and prayers (aren’t they the same?) indomitable. All, in incurable despair. And then, there were none.

The streets empty, the ruins, the hills. Nobody left behind. Not even the ghosts. Except the unworthy and unwilling. Whose numbers were less than you would imagine. Not just one city, one country, one continent. All were asked. All said yes. A thousand times yes. Yes. Please.

They took everything worth having. Which was less than you would imagine. Their laughter, their hope, their faith, their word, their benevolence, their glow. The world is now without them all.

The world will never see them again. Never feel the light steps of their children, never hear their poems (which were like beautiful flowers in a cemetery), their singing with joy, never be filled with diligence and hope anew as they faced another day.

They didn’t take their deeds that complete the world, though. Their gifts to the world, they left behind. One last act of blessing for their brethren. Brethren bent on maiming and killing them. Brethren thinking they were better without them.

They knew it wouldn’t work, that last act of blessing for their brethren, no, not after they were gone. They did it anyway. And then, they were gone. And then, there were none.

(At the place they were finally summoned, invited, received with open wings, they were whole again, cured, healed, in love. Nothing bad remained in them, with them, not even as a distant memory.)

At first there were jubilations. All around the world. Of course. Only to be expected. Their brethren always thought they were the problem. If only they ceased to be. Then the world would be a better place, would be theirs only. And they thought it was so. For a while.

The brethren poured in the empty cities. They stalked around the houses, the lands, grabbing, plucking, looting at their hearts’ content. They demolished what they didn’t like. Which was more than you would imagine. They destroyed what they didn’t understand. Which was more than you would imagine. They built what they want. Less resilient than they would like.

(That last gift from them, the last blessing, strong as a bull weak as an almond blossom, lay in the ruins, unnoticed, unvalued, diminishing as the years passed like a pearly mist on a swamp, never to be seen again.)

All that the eye can see, is ours now, the brethren believed; were relieved. The world is ours now. Indisputably.

The world, the world that had lamented with them, now lamented for them. Yearning for them. Cringing, trembling at every step the brethren put on it without their counter steps to balance out the malice. Not a cypress left unbroken, the sky always incomplete. The world in silent agony.

The brethren didn’t understand what was happening. They didn’t see it coming. They had eyes but didn’t see. They had ears but didn’t hear. The world barren, the world without hope, without word, without benevolence, faith, glow. The world they wanted so much that they destroyed leagues of their brothers to possess it wholly, now a useless, bitter waste, right perfection wrongfully disgraced. The brethren now a barren, bitter waste.

They had eyes but didn’t see. They had ears but didn’t hear. They had brothers they didn’t love. The ending came not with a bang but a whimper.

About the author
Ph.D. candidate on History of Religions at Marmara University, Istanbul
The views and opinions expressed in this article are solely those of the author. They do not necessarily reflect the editorial stance, values or position of Daily Sabah. The newspaper provides space for diverse perspectives as part of its commitment to open and informed public discussion.
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